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Weekly Blog

Welcome to Venison's Weekly Blog! Here you will find advice, show reviews, thoughts and short articles by the Venison Team. We welcome your input comments and thoughts in return! 
​Thanks for reading Venison Magazine!

Quarterly

Opening | Aliens with Extraordinary Abilities

5/11/2017

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Aliens with Extraordinary Ablities
​Curated by Artist, Camella DaEun Kim
​
​
Opening Reception | Saturday, May 20th, 5 - 7pm
Exhibition dates | May 20th - July 21st, 2017
​Mon - Fri, 10am - 5pm
​Immigrant Potluck | Saturday, June 10th

Fellows of Contemporary Art
​970 North Broadway #208

Los Angeles, CA 90012
​
Picture
Original image courtesy of artists, collected and reconstructed by artist, Camella DaEun Kim
The title of this group show, Aliens with Extraordinary Abilities, is a direct reference to O-1 visa approved by the United States Citizenship and Immigration Services to individuals who are classified as “aliens” possessing extraordinary ability in arts, science, education, business, or athletics, or who has a demonstrated extraordinary achievement in the motion picture or television industries. 

Despite having interest to take part in commonly shared discussions on “assimilation versus ​integration,” “race versus ethnicity,” “mainstream 
culture versus subculture,” or “economically motivated immigration versus politically motivated evacuation,” this show is compelled to observe the dialectical process that wages within the outsiders struggling to come to terms with their social environment.

While the eight artists in the show possess distinct backgrounds and manifest disparate approaches to art, each identifies herself as a “stranger,” oscillating between being an insider and an outsider by virtue of her individuality within her own circumstances. Drawing on personal experiences related to diaspora, race, gender, queerness, and social constraints, each artist’s work subverts and confronts the negative connotations of life as a foreigner.

Furthermore, both the curator and artists collaborated by playing both roles. As a whole, Aliens with Extraordinary Abilities amalgamates works ranging from photography, video, sculpture, and sound, site-specific installations. Together, they are collectively curated to touch on the ideas of ‘home’ and expand on the paradigm of the forever immigrant with multiple places of belonging, out of places or with no place to call ‘home’.
Featuring works by:
Jenny Donaire
Ting Ying Han
Gelare Khoshgozaran
Ann Le
Yoshie Sakai
Kyungmi Shin
Jimena Sarno
Kim Ye
The foreigner lives within us: he is the hidden face of our identity, the space that wrecks our abode, the time in which understanding and affinity founder. The 'foriegner' then is something hidden in ourselves, something with the potential to destroy 'home' and something that is beyond 'understanding' or relations with eachother. - Strangers to Ourselves, Julia Kristeva

For press inquiries, contact camelladaeunkim@gmail.com or foca@focala.org
​#alienswithextraordinaryabilities
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Holiday Spotlight: Amber Imrie-Situnayake & Adriana Villagran

12/12/2015

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In light of the Holiday Season, a time for friends and family to come together, we thought it was important for our readers to get to know who we are. Over the next few weeks, we'll be introducing to you the creators and contributors of Venison Magazine: the art publication run by artists for artists.

​Today, I'd like to introduce to you our Founder and Editor-in-Chief, Amber Imrie-Situnayake
​&
Lead Editor and Journalist, Adriana Villagran.

www.amberimrie.com, @amberimrie
​www.adrianavillagran.com, @adrimakesart


Amber Imrie-Situnayake

Amber grew up in the Ozark Mountains and it has undeniably had a significant influence on her work. She uses “historically craft based and domestically ripe materials,” such as wool, as mentioned in her artist statement, “to bring comfort to things that are in all honesty, not as pleasant as they initially seem.” Here, we touch basis with the artist and founder on her motivation for starting Venison Magazine.
​
What inspired you to launch Venison Magazine?
So this answer comes in a few parts. This is where I was coming from mentally: As a beginning artist, I had just left undergrad and I was finding it incredibly hard to "get out there and meet people." I was part of an art collective that I founded while still in school, but I was finding it difficult to meet new artists and bring more people on board. I just felt awkward and insincere in all my actions. I was intimidated by art openings. I grew up really poor and uncultured, so the gallery scene was about as far removed from a BBQ in Arkansas as you could get. Simply, I felt out of my element.
But then the Ah ha! moment: 
I was in the UK at a gallery space in Birmingham with my in-laws when I went into the gift shop area to find a magazine I could read on the plane home and I couldn't find anything that I was willing to buy. Most of the magazines were 70-90% advertising, and most of the work was outdated and safe. I couldn't find anything that was showing the kind of work that was even similar to the space I was standing in. So I thought, let’s start a magazine!
There are definitely some wonderful online magazines that are doing very similar things as Venison now, which is fantastic! I never started the company with dollar signs in my eyes, but I started it to build community and give a platform for emerging and pre-emerging artists who were making unusual, compelling, or risky work.
​"I never started the company with dollar signs in my eyes, but I started it to build community.."
Picture
Amber in a piece from her Hum installation, 2015.
And then I thought, how does an artist dedicate themselves to their own work and the works of others? 
​
​What kind of affect does writing about art have on your own creative processes?

This is such a great question, because it has a huge impact on my own work. It connects me with larger dialog about art, themes, and movements. Writing about art has made my work more relatable to others and less (directly) personal. Since I work as a scout for the magazine. I look at A LOT of artist websites, so my own site has vastly improved and become more user friendly. It's also given me a whole new perspective on the jurying process which has made my own rejections easier to swallow. The writing and editing aspect has improved my own writing. If you told my high school english teacher that I was working as an editor--she would bark with laughter. After I dropped out of high school, I asked her for a letter of recommendation for a job at McDonalds, she said "I'll have to tell them that you are bad at writing." Her opinion of me was astoundingly low. 
Picture
Amber Imrie-Situnayake working on Nature Suit in her Studio. Photo Credit: Dave McHale
As a self-promoter, I like having the magazine; it relaxes the situation and allows us to have a real connection. Some of the relationships I've developed have grown into shows of my own work, while others haven't, but I have good relationships with a lot of spaces which is most important. ​I've also gained great interpersonal skills. Gallery openings and meeting curators and directors has become fun. Instead of freezing up and having no idea what to say, I have a million questions and am able to show the genuine interest I’ve always had. Now people don't assume I'm just another artist out to promote myself. Instead, I can be a person of press who is interested in what the organization is doing. That way there isn't so much pressure to promote myself. I also find that if I introduce myself as both an editor and artist, it puts the curator or gallery owner at ease. You can sense them tense up when they think they are being hunted down by an artist interested in their space. 

As a fiber and installation artist, you create large scaled, interactive works. Your most recent project, “Nature Suit” falls within that realm but brings new light to installation art. What were your driving forces for this project?

The Nature Suit is about how nature is sold to us as an idolized holy experience we must prepare for through products and technology.
​
So, I grew up off-the-grid in Newton County Arkansas. We lived over an hour's drive from the closest town. I didn't go to school, we didn't have much money, and I spent most my time in the woods by myself. Bugs and bug bites were a normal everyday aspect of life. I have large scars on both my knees from skinning them, and countless "marks of adventure" across my body. I never thought that my life was in anyway "cool" but rather, I was made fun of for being tomboyish and dirty. Now, I live in the Bay Area, where it is trendy to go hiking and be outdoors. Here, Hipsters & Yippies take hikes in their 200 dollar boots and Northface pants holding their hiking poles. 
They walk along groomed trails that wind through groves not 30 yards from civilization. Marine county, one of the wealthiest places, is also leading in outdoor living. The products marketed to them: sweat wicking ultra-light weight jackets, hiking poles, 'Fresh' scent bug sprays,  1,000 dollars a night "rustic glamping trip."

​It's so ridiculous how idolized an "authentic" interaction with nature has become and how far from "authentic" these trips and products make us from the reality of actually being in nature. 
So, that is the Nature Suit----the next step to making a product substitute for the "authentic adventure." A way to look like you've had adventures in nature without the hassle of going outdoors. It also highlights the aspects of being in nature that people try to avoid through buying all these products. As if bug bites and scars are the cool factor in our outdoor living trend. ​​
Picture
Nature Suit ad Campaign, 2015


Adriana Villagran

Adriana, currently based in San Francisco, CA, is a visual artist who creates images that are very inviting and dare I say, delicious? Don't mistake me though, her works are not to be taken lightly. As you read on, you'll see why.
Picture
Sweet Tooth, Oil on panel, 2014
My initial question is often, why and do you enjoy it? When I asked Adriana this, she mentioned she loved being introduced to artists. Artists she may not have been able to meet if it weren't for the Venison connection--or community---being built. She stated, "The most exciting part is finding artists across the globe struggling with the same existential questions that I am. It's very comforting, and quite an inspiration to keep moving forward. "

As Lead editor, I can imagine you’ve reviewed a ton of art! What do you find most important when it comes to interacting with fellow artists?
I would say the mode of dialogue is most important. That is, how I am interacting with the artist: is it a digital or face-to-face conversation. The personal in-studio conversations are joyfully awkward and ultimately richer than a digital conversation.
That is of course to be expected. You tend to get more of a grasp of what the artist's work is about because you can see it and smell it and you can ask questions right on the spot. Most of the interactions I have through Venison are digital though. We live in digital world now, that is the reality.

What's great about these type of interactions is that the artist has the time to reflect and put their best foot forward. They can take a breath and not stress out about saying the right thing at the right moment. It gives them an opportunity to really reflect and see things through another artist's eyes. I think that is a good moment for them, a moment for growth. So ultimately the mode of conversation decides the kind of interaction I have with each artist.

​I think podcasts are going to be a thing in the near future which is a whole other beast. I'm excited to see how that turns out
"... It gives them an opportunity to really reflect and see things through another artist's eyes." 
Both your paintings and sculptures entail great detail to depict a heavy message revolving around how women are perceived. When did you realize this was a subject to cover in your art?
It's actually a very clear moment that I started focusing on this subject matter. It was in late 2013 that I started working in a not-so-nice part of San Francisco that I really started to feel the burden of being a women in an urban environment. Burden is really not the right word for it. It is a much more complicated feeling than a single word can describe. But at that moment in my life, which was (and is) smack in the middle of my young naive adulthood, burden is the best word to describe what I was feeling. Here I was 23 years old and I became aware that a lot of my identity as a women had been force-fed to me by an overwhelmingly male perspective. This realization started to permeate into my art because it seemed like it was the only thing I had going that was really worth investigating. Two years later and my work is barely scratching the surface on such complex perceptions  
Picture
Sticky Bun, Oil on panel, 2015
of women. Recently I have begun to really delve into women's magazines as a source of inspiration as they are so brilliantly laid out to manipulate the reader. They are jewels of inspiration for my work, the question now is how do I manipulate the imagery to say something more meaningful and bite back a bit. That is the really difficult part.
 "...the question now is how do I manipulate the imagery to say something more meaningful and bite back a bit."
Picture
Under the Rose, colored pencil and pan pastel on paper, 2015
Picture
Shroud, colored pencil on paper, 2015
The goals of Venison Magazine are apparent: to build a foundation where artists can meet, discuss and expose themselves to one another. Stop by next week to read about more of the artists contributing to Venison!
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the secretions we keep secret: on liquid language and female consciousness in contemporary art

4/25/2015

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by jennifer chen-su huang
I was in fifth grade when I got my first period. I came home from school, cracked open my textbook, grabbed chips from the pantry, and started simultaneously munching and working on problems #8-24, even only. As my mechanical pencil scratched away, my focus was interrupted by a quiet warm moistness in between my legs. I put down my pencil and walked over to the bathroom, where lo and behold, I found a red poppy emblazoned in the lining of my underwear. I peered between my thighs into the toilet bowl where a drop of blood began to flower in the crystal clear water. Entranced, I watched my blood taint the pristine toilet water in soft silky ribbons. Finally I wiped, pulled up my pants, and waddled to my mom’s study. “I think my butt is having a nosebleed," I said in Taiwanese. We walked to the bathroom together and I showed her the poppy flower stain on the seat of my underpants. She pulled out a baby pantiliner from the medicine cabinet and gave it to me. “Sorry,” she said, as she rustled the top of my head. 

Eight years later, in art school, I would find a rising grin on my face whenever someone labeled my work as “visceral." I aimed for visceral because I was searching for something to identify with, something that speaks of shame and base humanity. At the time, I didn’t quite know it, but I was beginning to embrace these buried subjects and uncommon conceptions of femininity.

As a female artist, my work is linked to my experiences - as a daughter whose gender disappointed her grandparents, as a subordinate whose sexuality is shamed and silenced. These experiences are not personal, rather they are continually perpetuated upon the female sex. Since ancient Greece, we’ve seen female genitals erased to Barbie-like blanks whereas their male counterparts are accentuated with detail and accuracy. In our patriarchal culture, female sexuality has become symbols of shame, synonymous with irrationality and chaos. [1] At the same time however, an unrealistic sense of female sexuality is also desired and objectified - women are no longer human but clean and smooth commodities made ready for consumption, much like the ancient Greek vulva-less statues. When held to such ideals, women are driven to wax, to bleach, to surgically alter, but what is gained by submitting to patriarchal paragons? [2]

I’m interested in artists who subvert these perverse ideals of feminine beauty and virtue, who wholly accept their femininity, who accept that as daughters and mothers, we bleed, we lactate, we get wet. We’re taught to be ashamed of our bodily fluids, but our fluids sustain life. 

Having read the art criticisms of Chris Kraus, I became immersed in the recent article written by Leslie Jamison on the author, published in the New Yorker. The article includes a review on one of Kraus’ books, I Love Dick, where the art critic, David Rimanelli, describes the book as “not so much written as secreted.” Secretion, Jamison states, “evokes the book’s bodily admissions… as well as the liquid language often applied to female writing about the self: gushing, vomiting, purging, bleeding.” As I read this sentence, I realized female visual artists also create works in the same liquid language. This repeating fluid imagery made clear to me why I felt such an urge to create “visceral” work in college and why I was drawn to certain female artists.

There’s an unapologetic quality to the works of Marlene Dumas, Tracey Emin, Louise Bourgeois, and Jeanne Dunning. They readily embrace the bodily and are unafraid of the fluids that society is uncomfortable confronting.
Picture
Marlene Dumas - Head Rest, 2001
In Marlene Dumas’ Head Rest (2001), the female figure embodied in watered-down pigment is soft and suggestive. The same words can be used to describe depictions of Rococo women. Unlike them, however, Dumas’ female is not rendered realistically, though she feels much more real than the women in Boucher and Fragonard’s paintings. [3] While their women's rosy cheeks and plush lips are carefully manicured onto the canvas, Dumas’ figure simply exists, she is secreted by brush, birthed from water and pigment. She feels loose and viscous, but her stance is rooted and unashamed, her being a collision of gray and pink ink. 

Similarly, Tracey Emin takes the female form and simplifies it to the most honest and essential strokes. Hers is not perfected - a quick movement of the brush to outline the woman. In Untitled (Purple Virgin Sketch) (2004), Emin draws a mysterious female figure, who is both flimsy yet bold, fluid yet straightforward. The darkest point in the picture lies in between her legs, and only from there does the viewer make out the most defined stroke on the page - her leg and foot. It is from this dark purple epicenter that one sees the woman. From the soft individual hairs to the larger scribble of unidentifiable pigment, perhaps either shadow or bodily fluid, the densest parts of the minimal picture reveal and highlight the subject’s gender. Here the figure is presented unabashed by her what society deems her darkness, by her fluidity and her fluids.
Picture
Tracey Emin - Untitled (Purple Virgin Sketch), 2004
Like Dumas and Emin, Louise Bourgeois creates watercolors in a liquid language. Her paintings freely bleed between lines. They are not confined nor restricted by feminine idealizations, but rather they wholly embody the feminine in form and technique. The Good Mother (2007) features matronly breasts that envelop the page. Rendered in a deep red, they drip and bleed into the damp paper. Her nipples barely graze the child below. The child shares the same blood red pigment; it is an extension of the mother. Arms and legs outstretched, the child’s wavy limbs bleed into the wetness of the paper and the wetness of the mother that embraces it. The picture is neither polished nor pretty, but its depiction of mother and child speaks to a truth that is tucked behind doors. This is the “good mother,” an image frequently occupied by the clean and pure, Virgin Mary, [4] but unlike the common icons of mother and child that saturate our society, Bourgeois’ mother is essentialized to breasts and blood. The liquid element of female bodies, of bleeding and lactating mothers, is not hidden but celebrated in The Good Mother.
Picture
Louise Bourgeois - The Good Mother, 2007
Using the same liquid language, Jeanne Dunning photographs subjects that both draw and disgust. In The Blob 3 (1999), the female subject lies on white sheets embracing the oozing viscous blob that extends from her body. She lies with her eyes closed, seemingly tranquil, even as the viewers’ initial reaction may be one of recoil. As viewers, perhaps we’ve been conditioned to react with repulsion at bodily fluids, especially those that are distinctly feminine. Dunning’s photograph, however, has the viewer questioning the flesh-colored substance that extends from the subject’s body. We become entranced by both its familiarity and its foreignness – familiar because we understand it as a fluid that we may secret and keep secret and foreign because we have never seen it publicized outside our private realms. Are we uncomfortable? And if so, why is the female being photographed so at ease compared to us, the viewer who recoils in disgust? These questions raised by the secreted fluid direct our attention to our source of shame. The image becomes unsettling when the woman whose fluids we see is not embarrassed like we expect. Rather, Dunning’s subject is calm – calm because she accepts her liquid extension, calm because she is comfortable in her skin.
Picture
Jeanne Dunning - The Blob 3, 1999
The natural secretions of female bodies are often kept secret because they are identified with dishonor and disgust. But by embracing and re-appropriating these symbols of shame and repugnance, the artists, Marlene Dumas, Tracey Emin, Louise Bourgeois, and photographer, Jeanne Dunning, celebrate the female body in all its forms. Inspired by the artists who came before me, I sought to create work that felt honest and bodily. I yearned for the visceral because it represented to me my femininity that society saw as ugliness. Finally I understand, I was fighting the reaction of shame and sorrow and embracing the initial awe and fascination that I encountered when my blood first hit the water. 


______________________________________________________________________________________________________________________________
[1] By our patriarchal culture, I am referring to both Western culture at large and Eastern Confucian culture.

[2] These thoughts were inspired by Syreeta McFadden’s reflections upon visiting the Greek and Roman Galleries in the New York Metropolitan Museum of Art, published in the Guardian.
[3] I’m thinking of Francois Boucher’s Diana Leaving the Bath (1742) and Jean-Honore Fragonard’s The Swing (1767).
[4] I’m picturing Italian Renaissance painter, Raphael’s Madonna and Child (1503).

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